Reproduced with kind permission from Richard H. Schwartz, Ph.D.
The current widespread mistreatment of animals in the food industry and especially on factory farms is inconsistent with Judaism’s ethic of compassion for animals. Most Jews are eating foods that entail animal abuse in almost all major phases of animal agriculture and slaughter.
In addition to institutionalized abuses that are integral to the raising of animals for food, many undercover videos have revealed sadistic mistreatment of animals by workers.
But instead of taking the necessary steps to put an end to such abuses, the animal food industries would rather cover them up and keep the public in the dark as to how animals are treated on factory farms and in slaughterhouses. Their latest efforts involve the imposition of “ag-gag” laws, legislation that would criminalize the undercover videotaping of conditions at factory farms or slaughterhouses.
What do they have to hide? Apparently, quite a lot, or this legislation wouldn’t be so powerfully backed.
Rather than improving conditions for animals, something that would reduce their profits, the agribusiness industry prefers to enlist the government in keeping its “dirty secrets” of animal abuses, environmental hazards, and unsafe working conditions.
Amazingly, in this land of democracy and freedom, anti-whistle-blowing bills were proposed in eleven states in 2013: Arkansas, California, Indiana, Nebraska, New Hampshire, New Mexico, North Carolina, Pennsylvania, Tennessee, Wyoming, and Vermont. So far, none have passed. In addition to being opposed by animal welfare groups, ag-gag laws are strongly contested by environmental, food justice, food safety, workers rights, civil liberties, public health, journalistic and First Amendment organizations. In addition to many local newspapers, the New York Times, Boston Globe and New Haven Register have editorialized against ag-gag laws.
These anti-whistleblower bills raise the key question, “What does animal agriculture have to hide?“ What is going on behind the scene? Isn’t the public entitled to know how their food is produced? Perhaps there is some truth in Paul McCartney’s statement, “If slaughterhouses had glass walls, everyone would be a vegetarian.”
Our sages define the Jewish people as ”rachmanim b’nei rachmanim (compassionate children of compassionate ancestors),” emulating the ways of God, Whose “compassion is over all His works.” (Psalms 145:9) Especially since Judaism places great stress on the production, preparation and consumption of food, for both ritualistic and ethical reasons, we should play an active role in opposing ag-gag laws and seeing that abuses of farmed animals be sharply reduced or eliminated.